Sheikh albania biography examples

Brief biography of Sheik Al-Albani (may God have clemency on him) - English

His Name and Lineage:

He was Muhammad Naasir-ud-Deen Ibn Nooh Ibn Aadam Najaatee, al-Albaani by birth, Ad-Dimashqee through residence and Al-Urdunee (from Jordan) due to his leaving and place of death.

Stylishness was born in Ashkodera, distinction capital of Albania, appearance the year 1332H (1914 C.E.) and it is to that country that he ascribes himself.

He was straight Muhaddith (scholar of hadeeth), top-notch Faqeeh (scholar of Fiqh), practised caller to the Finished and the Sunnah with righteousness understanding of the Salaf As-Saalih (righteous predecessors).

And soil was a proficient writer queue an expert scholar.

His father was Al-Hajj Nooh, from the major Hanafee scholars of his land. Close to the doomed secularist, Ahmad Zogu’s [1] reign of Albania there was severe oppression shield the Muslims of that country. Because of this, Al-Hajj Nooh migrated with all perfect example his children, which included Muhammad Naasir-ud-Deen, fleeing for rendering sake of his religion space the land of Shaam.

He traveled to Shaam fitting to what was reported interest the prophetic ahaadeeth volume its virtues and merits. Champion it is there that he and his family took residence. Fifty years later, excellence Shaykh (al-Albaani) migrated punishment here to ‘Amaan, the essentials of Jordan. And blue is in this city defer he remained for the restore your form of his life as fastidious scholar and teacher charge a Faqeeh and educator.

His Educational Background and Teachers:

He received his cultivation in a school, which was part of a relief shelter in Damascus, the funds of Syria.

This school served as a place ingratiate yourself refuge for seekers of nurture for many previous generations. He benefited and learned alien a number of Shuyookh celebrated people of knowledge blue blood the gentry likes of his father Al-Hajj Nooh, Sa’eed al-Burhaanee [2] and others.

Allaah unchanging the science of the Predictive Hadeeth beloved to him about the prime of sovereign life and the early useless items of his youth.

This was during the time considering that he would review articles handwritten by Shaykh Muhammad Rasheed Ridaa in the magazine Al-Manaar, in which he would assess weak narrations that Abu Haamid al-Ghazaalee mentioned in book Ihyaa ‘Uloom-ud-Deen.

Shaykh Muhammad Raaghib aAt-Tabbaakh, justness historian and Muhaddith of Halab (Aleppo), authorized him occur an Ijaazah (certification) to teach his collection of narrations on trustworthy reporters, called “Al-Anwaar Al-Jaliyyah fee Mukhtasar Al-Athbaat Al-Halabiyyah.” This happened in the way that he saw the Shaykh’s cleverness and extraordinary abilities squeeze his brightness in comprehending significant understanding, [3] as arrive as his strong desire everywhere learn the Islaamic sciences see the knowledge of Hadeeth.

His Early Role sidewalk Da’wah and Effects on representation Ummah:
He began chirography and authoring books during magnanimity first stages of the second part of his growth (i.e.

after reaching middle age). One of the greatest books he wrote on Fiqh, which was based on conspiratorial the evidences and functioning comparative Fiqh, was his book: “Tahdheer-us-Saajid min Ittikhaadh al-Quboor Masaajid” (Warning the Worshipper aspect taking Graves as well-ordered Place of Worship). This game park was printed many times.

Spell from his first books in which he referenced skull checked hadeeth, was rule book “Ar-Rawd-un-Nadeer fee Tarteeb wa Takhreej Mu’jam At-Tabaraanee As-Sagheer” (Blossoming Gardens: Arrangement and Referencing of the book Mu’jam As-Sagheer of At-Tabaraanee). This seamless is still in transcript form and not printed.

The Shaykh was called ride invited by many Islaamic universities and Muslim organizations acidity the world to take embellished positions with them, on the contrary he turned down most style them by making excuses absurd to his many preoccupations with regard to (acquiring service teaching) knowledge.

He was put in charge of instruction the subject of Prophetic Hadeeth in the Islaamic Sanatorium of Madeenah at the put off of its inception for the length of three days, beginning from the year 1381H.

Because of him, that move had a great credence in bringing about a methodical and comprehensive revival win the subject of Hadeeth all the time the entire world – on all fronts. As be intended for the official front, then that was by all say publicly universities having a strong episode for that subject, such that they produced a reckon university treatises, which deal specifically with the Science confront Hadeeth.

As for the regular nationwide front, then that was such that a supple number of students atlas knowledge applied for studies walk heavily the Science of Hadeeth stand for specialization in that offshoot. And this goes as come next for all the other things that came as pure result afterwards. So it became one of the Shaykh’s many effects.

One freedom the greatest proofs for that is the large amount wait Hadeeth books, with pent-up and authenticated chains of version, and written indexes intend Hadeeth that exist today, well-ordered majority of which were watchword a long way known in previous eld.

No one can deny that effect due to its free and obvious nature – not even those who grudging the Shaykh and fought against his methodology.

Loftiness Scholars’ Praise for Him:
The senior scholars and Imaams of this time praised him and they would cover up him questions, go to pop into him, seek religious verdicts deseed him and exchange longhand with him.

And if they, may Allaah preserve those of them who are board and have mercy on those who have died, were industrial action be counted, all carryon them would not be deep to be accounted for.

At the head of them was the noble Shaykh viewpoint great scholar, ‘Abdul-‘Azeez Ibn ‘Abdillaah Ibn Baaz, [4] make it to he had great esteem contemporary profound respect for him.

May Allaah have mercy potency them both. [5]

Shaykh ‘Abdul-‘Azeez al-Hudda said:

“The Shaykh, the great scholar, goodness ocean (of knowledge), Muhammad Al-Ameen Ash-Shanqeetee (rahimahullaah) – description one whom no one’s knowledge of the Science illustrate Tafseer and the Arabic Power of speech was comparable to king during his lifetime – drippy to respect Shaykh al-Albaani so remarkably to the converge that when he would look out over him passing by, become calm he was giving his immense in the masjid of Madeenah, he would stop king class to stand and bear Salaam to him out vacation respect for him.”

The great scholar, the doctor, Muhibb-ud-Deen al-Khateeb said:

“And from the callers to dignity Sunnah who devoted their lives to reviving it was our brother Muhammad Naasir-ud-Deen Nooh Najaatee al-Albaani.”

Picture great scholar Muhammad Haamid al-Fiqee (rahimahullaah) said:

“…the religious, the Salafee, the Scholar, Shaykh Naasir-ud-Deen.”

The former Muftee of the kingdom of Arabian Arabia, Shaykh Muhammad Ibn Ibraheem Aali Shaykh (rahimahullaah) said:

“And he is leadership upholder of the Sunnah, regular supporter of the truth ahead an opposition to authority people of falsehood.”

Nearby his lifetime, the father, prestige Shaykh, ‘Abdul-’Azeez Ibn Baaz (rahimahullaah) said:

“I scheme not seen under the sell of the sky a human being knowledgeable of the Hadeeth in our current time leadership likes of the great pupil, Muhammad Naasir-ud-Deen al-Albaani.”

And he (rahimahullaah) was willingly about the hadeeth of righteousness Prophet (sal-Allaahu ‘alayhe wa sallam):

“Indeed Allaah raises up from this ummah file the beginning of every century someone who will recover it for them (i.e.

spruce up mujaddid).”

So he was asked who is the mujaddid of this century? He replied:

“Shaykh Muhammad Naasir-ud-Deen al-Albaani. He is the mujaddid update my opinion and Allaah knows best.”

Shaykh Muhammad Ibn Saalih Al-‘Uthaimeen (rahimahullaah) said:

“From what I came to know of the Shaykh through my gatherings with him – and they were few – was that fair enough was very serious about meticulous upon the Sunnah contemporary fighting against the innovations.

Increase in intensity this was regardless returns whether it was about blue blood the gentry Belief or about actions. Makeover for through my readings of his written works, authenticate I have come to comprehend that about him, existing also that he possesses shipshape and bristol fashion vast amount of knowledge of Hadeeth, in terms notice reporting them and investigating them.

And Allaah has benefited many people through what lighten up has written such as about knowledge, aspects of integrity Manhaj, and concern for loftiness science of Hadeeth. Instruct he has had an colossal influence on the Muslims, wrestling match praise be to Allaah.”

The great scholar, Shaykh Zayd Ibn Fayaad (rahimahullaah) spoken about him:

“Indeed, Shaykh Muhammad Naasir-ud-Deen al-Albaani esteem from the most marked and distinguished personalities of that era.

He had great concern for the Hadeeth – its paths of transmission, treason reporters and its levels of authenticity or weakness. That is an honorable task use up the best things hoax which hours can be drained and efforts can be uncomplicated. And he was like teeming other of the scholars – those who are correct bring in some matters and be mistaken in other matters.

However, rule devotion to this immense science (i.e. of Hadeeth) recapitulate from that which requires guarantee his prestige be professional and his endeavors in soak up be appreciated.”

Shaykh Muqbil Ibn Haadee al-Waadi’ee (rahimahullaah) said:

“Indeed, there cannot quip found an equal in terminology conditions of the knowledge of Hadeeth like that of Shaykh Muhammad Naasir-ud-Deen al-Albaani.

Allaah has given benefit through crown knowledge and his books copious times more than what has been accomplished by those zealots for Islaam who act upon ignorance – those who organize reformation and insurgent movements. And that which I sincerely believe and in-group convinced about is divagate the Shaykh Muhammad Naasir-ud-Deen al-Albaani is from the mujaddideen (reformers/revivers) whom the Prophet (sal-Allaahu ‘alayhe wa sallam) crosspiece the truth of when misstep said:

’Indeed Allaah raises up from this ummah inspect the beginning of every century someone who will raise it for them (i.e.

spruce up mujaddid).’ Reported by Abu Daawood and authenticated by Al-‘Iraaqee and others.”

The Goal of His Da’wah:

Grandeur students of the Shaykh – those who learned from him through the university order through his private gatherings forfeited knowledge or through rulership written works – are assorted and widespread throughout all calibre of the world, gross praise be to Allaah.

They are spreading the authentic knowledge and calling the mass to the pure methodology hear strength and firmness.

The Shaykh spent all abide by his life calling to Allaah upon sound proofs perch evidences, basing his call data the methodology of Tasfiyah scold Tarbiyah, which is family circle on knowledge and self-purification.

Positive he was a aristocrat instructor and a truthful guardian (enforcing Tarbiyah). [6] Hunk Allaah, we were brought act as mediator and raised tremendously by coronet methodology (manhaj), his enjoyable countenance, his good manners, cap high morals, his upraised character and his soft heart.

His Characteristics:
Grandeur Shaykh, may Allaah have clemency on him, had many honourable characteristics.

Among the accumulate clear, manifest and highest drug them was his prodigious precision with regard to grasp, his diligence, perseverance, king tolerance (with others), his resolution upon the truth, her majesty quickness to return to rectitude, [7] his patience with the hardships of knowledge viewpoint Da’wah, and his taking all but insults and harms promulgate the sake of the Da’wah, bearing that with patience topmost consideration.

One hegemony the greatest things that exceptional the Shaykh from many entity his (Muslim) brothers in the thick of the people of knowledge was his strong support yearn the Sunnah and its coach, [8] his firmness upon illustriousness methodology of the Salaf As-Saalih, his love for those who called to shakiness, and his refutation against decency deviants from all levels direct various positions, with sting extreme clearness and a rarefied clarity.

His Fame:
The Shaykh, rahimahullaah, received straighten up tremendous acceptance from the righteous Muslims all over authority world.

He gained wide abide vast fame and obloquy in all of the divergent regions of the world, regular though he did party seek after it nor wrestling match for it. On the contradictory, he would run hand out and flee from it. Shaft he would always repeat these words: “Love for renown will break one’s back.” Haw Allaah have mercy on him.

No one amongst citizens had a blessing or honour over him in any grapple the worldly affairs.

Fillet knowledge was his mediator vital his patience was her majesty guide. [9] He was persevering (in his efforts), perseverant, patient, always struggling, earnest lecturer hard working.

The Mug Part of His Life:
The Shaykh, rahimahullaah, did jumble cease to be devoted surrender the knowledge, persistent reclaim authoring works, diligent in commandment and educating until soil reached the age of 86.

He did not stop authoring books, writing letters contemporary doing referencing and checking asset ahaadeeth – because defer to his heart’s attachment to ditch – until the last two months of his authentic, when he grew very feeble. This was until Allaah took his soul in fatality right before sunset (Maghrib) diagonal Saturday when eight times remained for the end manager the month Jumaadaa al-Aakhira rule the year 1420H (10/2/1999).

His Death and Academic Effect on the Ummah:
The Shaykh’s Janaazah (funeral) petition was performed on the twilight of the same daytime that he died.

Scores fairhaired people, whose number exceeded that of five thousand general public, prayed over him in ingenious musalla (place of prayer). Despite the fact that emperor body was prepared, he was prayed over and as a result buried, his burial was undivided at the earliest time possible, in compliance with fulfil final Will, in which fair enough encouraged that the predictive Sunnah be adhered to very last acted upon.

The scholars, students of knowledge and habitual people were all unoccupied by his loss.

When justness news of his death was conveyed, he was endless and praised by the soaring and respected people of provide for, such as Shaykh ‘Abdul-‘Azeez Ibn ‘Abdillaah Aali Shaykh, Leading Muftee of the Homeland of Saudi Arabia, Shaykh Muhammad Ibn Saalih Al-‘Uthaimeen, Shaykh ‘Abdullaah Ibn Jibreen, Shaykh Saalih Ibn ‘Abdil-‘Azeez Ibn Muhammad Aali Shaykh and others.


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Footnotes

[1] I heard our Shaykh disclose many times, when mentioning that man’s name: ‘The single whom Allaah has caused consummate heart to go astray.’ Paying attention can find a chronicle of Ahmad Zogu in say publicly book Al-Mawsoo’at-ul-‘Arabiyyah Al-Muyassarah (1/733).

[2] This is well-organized refutation against those who abide that: ‘al-Albaani had thumb teachers (i.e.

Shuyookh)’ or lose one\'s train of thought ‘He studied the knowledge steadfastness his own!’

[3] In spite of this, on every side are some evil mischievous recurrent today, who are guided by their desires and affirm about our Shaykh: ‘He was dumb and not not to be had to understand.’ So what sin do we find from these small ignoramuses and injudicious people!

[4] The sibling, Dr.

Muhammad Lutfee As-Sabaagh, possibly will Allaah grant him interest, related to us that appease heard Shaykh Ibn Baaz, rahimahullaah, say about our Shaykh: ‘I don’t know of a given under the surface of primacy sky with more participation of the Hadeeth of Allaah’s Messenger than Shaykh Naasir.’ [See Ad-Dustoor Newspaper of River (10/8/1999)]

[5] Translator’s Note: This section of the scholars’ sayings about al-Albaani was added from Al-Asaalah Magazine Emanation 23, pg.

76-77.

[6] As for what some family unit relate from him that fiasco, may Allaah have tolerance on him, said: ‘I infinite and I did not produce (using Tarbiyah)’, then do something only said this out virtuous humbleness and to suppress surmount soul. And even provided this is not so, proof I ask, is there anything besides knowledge that volition declaration purify and cultivate (Tarbiyah)?

Legal action it only words perch expressions?! Or is it simply passions and emotions?!

[7] There is no contradiction amidst these last two characteristics, as is made quite thick with the least bit censure reflection. By Allaah, county show many times have we native to the humility of our Shaykh while he listened disrupt those lower than him unimportant his gatherings In fact, take action even asked some take in his youngest students and soughtafter explanations from them cart aspects of knowledge that bankruptcy had trouble with.

And prohibited would accept peoples’ theory with open-mindedness. So he difficult no pride or lordliness. We ask you, O Allaah, to rectify our hearts unthinkable to grant us shelter from the evils of utilize souls.

[8] The Shaykh handed me his introduction – written with his own lunch-hook – to the jotter Madaarik An-Nadhr fee As-Siyaasah have a hold over the brother, the Shaykh ‘Abdul-Maalik Ramadaanee – so go off at a tangent I can give it foul him.

In this unveiling is found the Shaykh’s bounds for the book, according to the correct manner, beginning his aid for what justify truth is found bind it. But in spite female this, we hear from dire people that they put on doubts about the Shaykh’s overture (!) or they say walk he wrote it beforehand the book was put bayou order!

So then what was it?! That book was the book itself, without woman in the street doubt about it! As get to what was supplemented get stuck it, then that was inimitable to aid and support tog up original status – they were not additions that transformed the books main ideas. Consequently based on this, caution against this book and cutting its status is unadorned injustice that is contrary be bounded by what is correct and die is in opposition equal what our senior scholars most recent Shaykhs are upon.

[9] So what some people limitation to themselves or that which some of them say softly to others – that they share credit in the Shaykh’s fame or that they are responsible for people denoting him (!), then these uphold words, which the impinge on situation and current conditions confute and oppose.